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Search results 4301 - 4310 of 14240 matching essays
- 4301: The Safety Training Program
- ... Should the company install an employee orientation program for new factory workers, or isnt one necessary? Yes, the company should install an employee orientation program. The orientation should be conducted on the employees first day of work. The orientation should consist of a tour of the factory and information about all equipment and safety devices located in the work area. Also, the employees should be advised of all safety hazards ... employees in accident free departments. Those employees will receive money, gift certificates, or other tokens. b. Set goals for departments, which if met will increase bonus opportunities. c. Positive reinforcement praise employees for safe acts. d. Post safety policy, which states the consequences of not following stated and posted rules. e. Disciplinary actions will be taken for not wearing personal protective equipment. f. Establish incentives for safety comments or suggestions. g ...
- 4302: Why Do Convenient Stores Have Locks On Their Doors If They Are Always Open?
- ... the door you notice that they have locks on the doors and you think to yourself, why do convenient stores have locks on their doors if they're going to be open 24 hours a day, 7 days a week, and 365 days a year? If they're never going to close then they have no need for locks on the doors. This will only cause an inconvenience for employees and ... store closes they lock the doors and go home. Then, in the morning whoever is going to be opening comes in and unlocks the store and gets it ready for the first customers of the day. This situation would never happen at a store that is open all the time because there always has to be someone working. On a rare occasion, the store might need to the lock the doors if someone outside is causing trouble. However, if they locked the doors and wouldn't let any customers in they would be lying saying that they're open 24 hours a day, 7 days a week, and 365 days a year. Doing this would cause the store to lose money because no one could then get into the store. By adding locks onto the doors would ...
- 4303: The American Museum of Natural History: Anthropology
- ... sun god, is cosmogonic myths of the Aztecs. The blue, which is just outside the myths, is emblems referring to the four cardinal directions. The pink, which is outside the cardinal directions, is the 20 day signs of the 260 day ritual calender. The yellow, which is located after the ritaul calender, is the disc of the sun. The red, which is the end of the stone, is 2 fire serpents. The green, the last design ... Some of the other exhbits that I have failed to talk about also had few interesting factural ideas in them. The one exhibit I also felt was horrible was the eskimos. It was closed the day I went to the museum and I was realy looking foward to seeing the Eskimo exhibit. My favorite hall was the one of the Pacific Peoples. This the hall that I have my picture ...
- 4304: The Death and Dying Beliefs of Australian Aborigines
- ... stays the same. However this is not always apparent to people from different religions and can cause certain religions to be labeled primitive and the people to be called savages. BIBLIOGRAPHY Charlesworth, M., H. Morphy, D. Bell, and K. Maddock. Religion in Aboriginal Australia. Queensland, Australia: University of Queensland Press, 1984. DeSpleder, L. A., A. L. Strickland. The Last Dance; Encountering Death and Dying. London: Mayfield Publishing Company, 1996. Eliade, M. Australian Religions: An Introduction. Ithaca: Cornell University Press, 1973. Elkin, A. P. The Australian Aborigines. Garden City, New York: Doubleday and Company, Inc., 1964. Lawlor, R. Voices of the First Day: Awakening in the Aboriginal Dreamtime. Rochester, Vermont: Inner Traditions, 1991. Parry, J. K., A. S. Ryan. A Cross-Cultural Look at Death, Dying, and Religion. Chicago: Nelson-Hall Publishers, 1995. Spencer, B., and F. J ...
- 4305: Life After Death
- ... yet monotonous beeps of the life-monitor in the emergency room began to slowly die away, George struggled to hang on. It's not my time yet, he thought. Please, give me just one more day
The beeps soon became increasingly far in between, while the doctors frantically bustled on in a futile attempt to stabilize the dying man like a bunch of panicking bees trying to save their doomed hive ... Farnaz. Life After Death; a Study of the Afterlife in World Religions. Rockport, MA: Oneword, 1995. Meek, George W. After We Die, What Then?; Evidence You Will Live Forever. Columbus, Ohio: Ariel Press, 1987. Noss, D. S. and Noss, J. B. A History of the World's Religions. New York: Macmillan Publishing Company, 1990. Randles, Jenny. The Afterlife: an Investigation into the Mysteries of Life After Death. New York: Berkeley Books ...
- 4306: Ancient Roman Meals
- Ancient Roman Meals The ancient Romans were similar to todays generations in their eating habits but never ate three hearty meals a day. Ientaculum and prandium were merely appetizers that filled their stomachs unitl the large cena, the event they look forward to since awakening. They had names for their meals similar to ours, breakfast (ientaculum), lunch (prandium ... with appetizer dishes of olives, stuffed dormice rolled in honey and poppy seed, hot sausages were laid on a silver grill next to pomegranate and damson seeds. The guests were still busy with the hors d'oeuvres when a tray would be brought in with a basket on it, in which there was a wooden hen spreading her wings. Under the straw were Peahen eggs that would base passed out. Each ...
- 4307: Zen's Influence on the Art of the Sword
- ... monks of Zen Buddhism dealt with issues such as mortality and then began to seek these methods of discipline for themselves for the purposes of becoming less concerned with their physical well-being. However, as D.T. Suzuki noted, it was not mere recklessness, but self-abandonment, which is known in Buddhism as a state of egolessness. This is the ideal which the samurai warrior sought; a state of being wherein ... to a warrior than his weapon, most often a sword such as a tachi (long-blade), katana, or iaito? From the first time that a samurai blade is picked up by its owner until the day the owner dies, it is his goal to so completely master the blade and make it as much a part of him as his own hand that there is seemingly no effort in using it ...
- 4308: Can Skepticism Be Defended, Perhaps In A Limited Form?
- ... fair thing to say because I believe this is so, I believe this is true, and I am justified in believing this due to my past experience* of the predictableness of the sun rising each day. The only problem with meeting the set of criteria laid out above is that one must use one senses to do so and as shall be shown in the next section they are not the ... of Moral Discourse, New York: The Free Press. Gorovitz, Williams (1967), Philosophical Analysis, An Introduction to Its Language & Techniques, New York: Random House. Guthrie, W. K. C. (1971), The Sophists, Cambridge: Cambridge University Press. Hamlyn, D. W. (1983), The Theory of Knowledge, London: Macmillan Press. Harris, Errol (1969), Fundamentals of Philosophy - A Study of Classical Texts, U.S.A.: Holt, Rinehart and Winston, Inc. Harrison, J. (1966-67). A Philosopher's ...
- 4309: Personal Identity: Philosophical Views
- ... instance there are two twins. This would be difficult to explain in the body theory of personal identity, but with the conscious experience theory it would be simple. Although they have identical bodies, since the day they are born they go through different experiences. Therefore the twins do have their own identity since they have both had different experiences. However, there are some problems that arrive with this theory. First, the ... from this theory is the simplest. The biggest problem is that we cannot consciously remember every experience of our lifetime. For instance, when one tries to remember what they got for their fifth birthday the day after their birthday they would be able to tell another. However, trying to remember what one received for their fifth birthday when they are thirty is most of the time impossible. Also, just because a ... forty. In general, we have a finite mind, so are conscious is connected in a chronological pattern. To make it simple, it is analogous to a river. If you were to see a river every day, one is not looking at the same particles of water (representing body or experiences), however one cannot dispute that it is not the same river. Therefore the river represents personal identity. This theory solves ...
- 4310: Nurture Plus Nature
- ... children, psychologists often question both sides of genetic and environmental factoring. Are mischievous children born that way, or raised that way? The answer may be both. With pioneering studies on temperamental children, Stella Chess, M.D., and Alexander Thomas, M.D., concluded that children were initially born a certain way, and then because of the way they interacted with their environment, they continued to grow this way. Chess and Alexander also concluded through their "difficult child" research in the late 1950's, that ten percent of normal children were difficult children from birth (Tuecki). Expanding on the research of Chess and Alexander, Stanley Turecki, M.D., reestimated that twenty percent of normal children were temperamentally difficult from the time of birth. Turecki, a confused parent himself, recommended that "parents of difficult children make an important distinction between willful misbehavior which ...
Search results 4301 - 4310 of 14240 matching essays
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