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Search results 201 - 210 of 1053 matching essays
- 201: A Martyr's Victory in a Spiritual Sense
- ... beaten, insulted, and surrounded by hatred. All this because of one mans beliefs. He was born in Brooklyn in 1892. He was the founder of the Maryknoll Missionaries and was the first bishop of Kwantung, China. He was killed in the late 1950's in China, he was charged with anti-Communist, counterrevolutionary, and espionage activities, his real "crime" was for being a Christian and a foreigner. During his life Bishop Ford illustrated the cardinal virtue of fortitude, which is the ability to overcome fear in order to pursue good; "it is an active sake to overcome evil for the sake of gods kingdom" said Huggard. When he took office in China, the country was already feeling the effects of the massive Japanese advance across Asia. In a short time millions lost there lives and were driven from there homes. Bishop ford refused to leave the ...
- 202: Oh Boy
- ... disappeared and with the communist victory in 1949 there was very little room for religious freedom. Taoism has many sects and groups that have been influenced by Buddhism and Confucianism. Taoism is still practiced in China, Taiwan and Hong Kong although the current government has made attempts to suppress it. The Taoist beliefs are that there is no god and that Tao is a force that flows. There are no personified ... Taoists they concentrate on meditation, not rituals. There is not a specific number of Taoists in the world. It's hard to find the exact number of Taoists because at one time a person in China could be a Buddhist, a Taoist and a Confucian. The main concentration of Taoists are in China and Taiwan. Shintoism Shinto was started about 500 CE or earlier. The Shinto people believe in nature deities, Buddha was regarded as one of these deities. There was a divine couple, Izanagi and Izanami ...
- 203: Biography of Genghis Khan
- ... though the many generations to the point of still being in use today. Either as a modification of GenghisΉs laws or as Genghis had declared them. Genghis Khan promoted the growth of trade between China and Europe. This allowed him to gain essential supplies such as food, weapons and other essential survival materials. Genghis also invented a system similar to the pony express. It was a system in which the ... promote. Finally, once Genghis's army was trained and ready for battle, Genghis felt it was time to flex the muscles of the Mongolian empire. Genghis took on the great task of conquering all of china and uniting it under a single ruler. Genghis began his assault on China by attacking a northwest kingdom called Xi Xia. He defeated Xi Xia with little effort and then in 1215 he moved northeast, attacking and conquering Bejing, the capital city of the Jin empire. In ...
- 204: Early Chinese Immigrant
- Surprisingly, Asian Americans have been in America for over 150 years. They are as diverse as the immigrants from Europe, ranging from China, Japan, Cambodia, Korea, Philippines, India, Vietnam, and Laos are. When many people think of American Immigrants, Asians are on the last of their lists. From all of these countries, China is well known front runner of American immigrants. China is one of the world's oldest civilizations. It influence have reverberated throughout Asia. Its presence is felt in many of the surrounding cultures. The Chinese people have tried to keep their society pure ...
- 205: Marco Polo
- ... POLO Marco Polo is one of the most well known heroic travelers and traders around the world. In my paper I will discuss with you Marco Polo s life, his travels, and his visit to China to see the great Khan. Marco Polo was born in 1254 in Venice. He was a Venetian explorer and merchant whose account of his travels in Asia was the primary source for the European image of the Far East until the late 19th century. Marco's father, Niccolo, and his uncle Maffeo had traveled to China as merchants. When they left Venice to return to China, they were accompanied by 17 year old Marco and two priests. Early life, despite his enduring fame, very little was known about the personal life of Marco Polo. It is known that he was ...
- 206: Advantages of Technology in International Trade
- ... the most aggressive liberalization groups to follow GATT's lead is APEC (Asian Pacific Economic Community). APEC consist of 18 countries that account for 1/2 of the worlds output. The three largest economies Japan, China and the United States are members. APEC leaders are committed to achieving free and open trade for the region by 2010. APEC is moving towards this goal through many means including accelerating initial Japanese tariff cuts by 50%. China will also cut a number of tariffs by 30%. Indonesia and other APEC members are also reducing tariffs sharply. What sets APEX at the head of the pack leading liberalization is it wiliness to extend ... exporter. The U.S. can use the threat of trade sanctions to open up closed markets and even change countries policies. An example of this is the U.S. threat to use trade sanctions towards China. China has a booming industry pirating U.S. films and music. This industry cost the U.S. billions. The threat of trade sanctions forced China to crack down on these pirating industries. The world ...
- 207: Confucius 2
- ... standard of living for the tax paying peasants. It trained its followers in generous giving, traditional rituals, family order, loyalty, respect for superiors and for the aged, and principled flexibility in advising rulers. Confucius was China's first and most famous philosopher. He had a traditional personal name (Qiu) and a formal name (Zhoghi). Confucius's father died shortly after Confucius's birth. His family fell into relative poverty, and Confucius joined a growing class of impoverished descendants of aristocrats who made their careers by acquiring knowledge of feudal ritual and taking positions of influence serving the rulers of the many separate states of ancient China. Confucius devoted himself to learning. At the age of 30, however, when his short-lived official career floundered, he turned to teaching others. Confucius himself never wrote down his own philosophy, although tradition credits him ... in the empire. Confucianism emerged as a more coherent philosophy when faced with intellectual competition from other schools that were growing in the schools that were growing in the fertile social climate of pre-imperial China (400-200 BC). Daoism, Mohism and Legalism all attacked Confucianism. A common theme of these attacks was that Confucianism assumed that tradition and convention was always correct. Mencuis (372-289 BC) developed a more ...
- 208: The Japanese and Manchuria
- ... unknown reason, the Nationalist government in Nanking had directed the Manchurian leaders not to resist the Japanese. In 1932 the Japanese created the puppet state of Manchukuo. The Chinese, fearing that Japan would invade northern China, signed a treaty with the Japanese, and China' s last emperor, Puyi, was proclaimed emperor of the state of Manchukuo in 1934. The Japanese were now free to exploit and develop Manchuria. Large investments in transportation, mining, construction, electric power, and other industries followed during the 1930s as Manchuria became the most economically advanced region of China. In fact, the region was virtually a colony of Japan. During World War II a base at Pinfang, near Harbin, was a prison camp for thousands of Russians, Koreans, and Chinese suspected of anti- ...
- 209: Confucianism and Christianity
- ... for Earth's Community of Religion. New York; 1995. Carmen, John B. and Donald G. Dawe. Christianity Faith In a Religiously Plural World. Orbis Books, New York; 1978. Chan, W. T. Religious Trends in Modern China. Columbia University Press, New York; 1953. Ching, Julia and Hans Kόng. Christianity and Chinese Religious. Doubleday, London; 1988. Clearly, Thomas. The Essential Confucius. Harper, San Fransico; 1992. Cochrane, Norris Charles. Christianity and Classical Culture. Oxford ... Religions of the World. Macmillian College Publishing Company, New York; 1994. Hughes, E. R. and K. Chinese Philosophy in Classical Times. J. M. Dent and Sons, London; 1942. Hughes, E. R. and K. Religion in China. Hutchinson's University Library, London; 1950. Kelen, Betty. Confucius: In Life and Legend. Thomas Nelson INC., New York; 1971. King. Hans and ed. Christianity and the World Religions. Doubleday, New York; 1986 McCuen., Gary E ... York; 1973 Soper, Edmund Davison. The Religions of Mankind. Abingdon Press, New York; 1966. Toynbee, Arnold. Christianity Among the Religions of the World. Charles Scribner's Sons, New York; 1957 Weber, Max. The Religion of China. The Free Press, New York; 1951. Wieger, L. History of Religious Belief and Philosophical Opinions in China. Catholic Mission, Hsein-sein, China; 1927. Yang, C. K. Religion in Chinese Society. University of California Press, ...
- 210: Confucius 3
- ... standard of living for the tax paying peasants. It trained its followers in generous giving, traditional rituals, family order, loyalty, respect for superiors and for the aged, and principled flexibility in advising rulers. Confucius was China's first and most famous philosopher. He had a traditional personal name (Qiu) and a formal name (Zhoghi). Confucius's father died shortly after Confucius's birth. His family fell into relative poverty, and Confucius joined a growing class of impoverished descendants of aristocrats who made their careers by acquiring knowledge of feudal ritual and taking positions of influence serving the rulers of the many separate states of ancient China. Confucius devoted himself to learning. At the age of 30, however, when his short-lived official career floundered, he turned to teaching others. Confucius himself never wrote down his own philosophy, although tradition credits him ... in the empire. Confucianism emerged as a more coherent philosophy when faced with intellectual competition from other schools that were growing in the schools that were growing in the fertile social climate of pre-imperial China (400-200 BC). Daoism, Mohism and Legalism all attacked Confucianism. A common theme of these attacks was that Confucianism assumed that tradition and convention was always correct. Mencuis (372-289 BC) developed a more ...
Search results 201 - 210 of 1053 matching essays
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